Bereshis and Shame / בראשית און חרפּה

Once the destruction of Gaza is over, will Zionists open their eyes and see what they've done?

Vzōs habrokho and the World to Come / וזאת הברכה און עלום הבא

The holy land is a future, a story not concluded, a promise always unfulfilled.

Haazinu and the Problem of evil / האזינו און די פּראָבלעם פֿון בייזס

A post-Holocaust theology on suffering and forgiveness

Vayeylekh and the Importance of narrative / וילך און די וויכטיקייט פֿון נאַראַציע

Text as a witness and an intervention

Nitsovim and Khagim / נצבים און חגים

How do we do tshuva for genocide?

Ki Sovō and Curses / כּי־תבוא און קללהות

Jews are judged as a collective, either blessed or cursed. We are clearly cursed.

Ki Seytsey and a Feminist Defense of Halakhic Egalitarianism / כי־תצא און אַ פֿעמיניסטישע פֿאַרטיידיקונג פֿון הלכישן עגאַליטאַריזם

A response piece in discourse with "A Feminist Critique of Traditional Egalitarianism"

Shōftim and Tshuva / שפֿטים און תּשובה

The genocide continues and "I told you so" doesn't help.

R'ey and Gods you haven't known / רעה און געטער וואָס איר האָט נישט געקענט

Why are we trying to save Judaism from Zionism when genocide is one of Judaism's logical conclusions?

Eykev and Jewish chosenness / עקב און דער אם־סגולה

Holding Judaism accountable through committed engagement

Voesḥanan, Orthodoxy, and Kink / ואתחנן, אָרטאָדאָקסיע, און שגעון

Orthodox Jews are in an abusive Dom/sub relationship with Hashem

Dvorim and our Debt to the Dead / דברים און אונדזער חובֿות צום מתים

Our obligations to our ancestors and martyred dead are great, but greater is our obligation to the living.